Saturday, 8 March 2014

DHVANI / THE SOUND

Dhvani Theory is the most important poetic theories of ancient India. Dhvani Theory is basically a semantic theory. Anandavardhana was the chief exponent of the Dhvani Theory, all the same Abhinava Gupta had made significant contributions to it.
Dhvani has three aspects, 'abhidha' which consists in the according to the letter meaning of the expression, 'laksana' which consists in the on the outside characteristic of the expression which are indicating of something deeper, and 'vyanjana' which means what is suggestiveDhvani is so termed because it sounds, rings, or reverbrates because it is sphota. The idea of one thing indicating something otherwise which it is not is the distinguishing character of dhvani. In a by means of words expression 'abhidha' and 'lak~na' form the nature of the condition and 'vyanjakn' or 'dhvani' is of nature of contents. To put it in a different way for the gramarians sounds are the subjects that lead to knowledge

A sound evokes picture, picture does not elicit a sound. Sound is a mechanical wave that is continuously changing of pressure sent through a solid, liquid, or gas, composed of frequencies within the range of hearing. Sound also travels through plasma. A sound the result is a sound recorded and presented to make a specific storytelling or creative point without the use of two sided discussion or music. The term frequently refers to a process applied to a recording, without necessarily referring to the recording itself.
Robert Bresson was one of the very few filmmakers from the past consistently paying close attention to sound. “For much traditional cinema this neglect [of the discussion of natural sound or noises in film theory] is proportional to the superficial presence of noises in the films themselves…The exceptions quoted as an authority in classical cinema are always the same of oneself, so rare, that they only prove the rule.
It happens to be surrounding area conditions sound, diegetic or non-diegetic music, commentary, explosions and so on. To ground us in such explorations we will adopt of the present time only terms to help us along the way: the in the mind only and the objective, the centripetal and the centrifugal.


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